European Ancestors – Understanding France (30) French Surnames (Alias & Dit)

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

In some areas a second surname was likely adopted to distinguish between branches of the same wider family; this was especially so if the family had been in the same village for generations.

Alias names are often preceded by the word “dit”. In some instances, an individual adopted the “dit” surname and dropped the original name. Using wills is a useful way of identifying wider family, especially if the “dit” name was adopted.

Dit names were common in France amongst soldiers or those who made their living at sea.

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European Ancestors – Understanding France (31) French Surnames

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

Surnames can be traced back to the 11th Century, but these were not widespread, and it took several centuries for it to become commonplace.

Surnames evolve through a variety of key pointers, and this post is going to provide some basic information and examples.

Copyright – Julie Goucher, July 2022

  • Patronymic based on the first or given name of the father and example is Tomas Robert, Tomas is the son of Robert
  • Matronymic –based on the given name or first name of the mother, especially relevant if the father is unknown.

Typical way of attaching a suffix, meaning son of is – de, des, du, lu or the Norman Fitz. Less common in France than in some European countries, although it still occurs, such as in this case, Tomas FitzRobert = Tomas, son of Robert.

Other suffix meaning “Little son” are eau, elet, elin, elle and elit

Occupational Surnames

These surnames are based on a trade, job or even aligned to something used in order to deliver a trade or job – Pierre Boulanger = Peter the baker.

Here are a few examples:

  • Caron – Cartwright
  • Fabron – Blacksmith
  • Pelletier – Fur Trader
  • Boucher – Butcher
  • Barbier – Barber
  • Carpentier – Carpenter
  • Cartier – Carter
  • De la Cour – Of the Court
  • De la Rue – Of the Street
  • Chaterlain – Constable, Prison warden, from the Latin word Castellum (watch tower)
  • Donadieu/Donnadieu – “given to God” – often given to children who became priest/nuns, or orphaned, with unknown parents.
  • Gagneux – Farmer
  • Lane – Wool or wool trader
  • Vachon – Cowherd
  • Vercher – Farmland
  • Satre – Tailor (sewing of clothes)

Descriptive Surnames

These are based upon an individual, developed from nicknames or pet names. For example Jacques le Grand = Jack the big (or could be the senior, if his son was given the same name). Le Blanc = blond hair or complexion, Petit = small

Some of these can be ironic, so Jacques le Grand, instead of being tall or big, could have been small or short.

French Names with Germanic Origins

With so many French surnames originating from a first name, some of the most common French names have Germanic origins.

These names became part of French culture as a result of German occupations, so Germanic names do not necessarily mean German ancestors.

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European Ancestors – Understanding France (24) – Religion and the Waldensians

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

Waldensians, known as the Poor men of Lyon were a religious movement from 12th Century which spread to the Alps of France and Italy, based on the religious teachings of Peter Waldo, a wealthy merchant who in 1173 gave away his property to preach apostolic poverty on the way to perfection.

Conflict with the Catholic church began and by 1215 followers of the faith were labelled as heretical, due to them failing to recognise the Prerogatives of the local Bishops over content and for failing to recognise and observe the standards of those who were fit to preach. Members were offered the chance to return to the Catholic faith, which some did, bearing the label of “poor Catholics”. Others did not and over the following Centuries many were persecuted.

In the 16th Century they were absorbed into the Protestant movement under the influence of an influential Swiss reformer, called Heinrich Bullinger. Aligning themselves with Protestantism, with the Resolution of Chanfaran on 12 September 1532, and formerly became part of the Calvinist tradition – members of the Community of Protestant Churches in Europe.

During the 17th Century there were almost destroyed, through a series of conflicts between the Communities and the Savoyard military in the Dutchy of Savoy between 1655 and 1690, though to be fair these battles were with the church rather than militaristic. The Piedmontese Easter was the catalyst for the next series of events. It was reported in 1685, that there were about 15,000 Waldensians following the faith

In certain areas of Piedmont there was tolerance and freedom of beliefs which had been documented over centuries. These rights were threatened, indeed two specifically undermined the situation further:

  • Edict of 15 May 1650 redacting the agreed privileges.
  • Edict of 25 January 1655 which was a religious expulsion order

The order specified that every head of household with the individuals of that household, and of the religion, of every specific “rank” were not permitted to inhabit or possess property in  Lucerne, St. Giovanni, Bibiana, Campiglione, St. Secondo, Lucernetta, La Torre, Fenile and Bricherassio, and should, within three days of the publication of the order depart from the place, under pain of death, and confiscation of their homes and property, unless they returned to the Catholic faith.

Upon refusal, the government sent soldiers to plunder and destroy Waldensian homes and some 15,000 soldiers were garrisoned there. On 24 April 1655, Piedmont Easter, a massacre began. The slaughter of between 4,000 and 6,000 civilians which led to the Movement of refugees to the Valley of Perosa. Several states intervened – England, France, Germany and Protestant areas of Switzerland. On 18 August a peace treaty between Charles Emmanuel II and the Waldensians was issued, known as the Pirenolo Declaration of Mercy.

In 1685 King Louis XIV rescinded the Edict of Nantes and began purging the Waldensians, forcing some to convert to Catholicism. Fighting broke out again, a great many Waldensians were killed, their meagre forces crushed within days. The fighting did not stop there, more than 2,000 Waldensians were killed in later massacre’s, and 3,000 survivors, mostly children were forced to convert through baptisms and placed in Roman Catholic homes. A further 8,500 were incarcerated in a number of fortresses, and by the time of their release the number had dwindled to a little more than 3,840. A number fled to Switzerland or Germany during 1685-1687. Others were resettled by Catholic Savoyard Subjects from elsewhere in the summer of 1686 as part of a government colonialism scheme to confiscate and resell Waldensian homes.

On 17 September 1686 some Waldensians were granted a free pass to Switzerland, some prisoners released as were the forcibly converted children who returned to their families. Many Waldensians settled in Bradenburg, Wullemburg, Hesse and Palatine between 1687 and 1689. On 23 May 1694 the official annulment of the Edict of Persecution was undertaken followed by new legislation of Edict of Reintegration allowing Waldensians to live in their original place of residence. On 29 June 1696 in Savoy a separate peace deal with France was agreed, that some land originally promised could only be granted on the understanding that no Protestants were to reside there. All reformed Christians born in France would be expelled from the Dutchy of Savoy-Piedmont, which was swiftly followed on 1 July 1689 by an edict expelling French born Protestants from Savoy-Piedmont subjecting 3,000 Waldensians to leave the valleys within two months.

Map Courtesy of Wikipedia

This has been a whistle-stop view of the Waldensian turmoil, but in closing it is important to understand that whilst this is a post about France there are significant overlaps with Italy.

Borders were not as they are now, as this part of Italy was originally French. Movement to safety was undertaken by the Waldensians with them moving across Europe and further still in the 17th and 18th Centuries, to Argentina, Uruguay, and the United States. Some migration was direct, in other instances migration occurred in more than one stages. In some cases out of necessity, in other instances they were encouraged to migrate again with people they knew or perhaps met following the initial move. That is something that drives the focus on surnames with groups that have migrated.

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European Ancestors – Understanding France (21) Religions and the Roman Catholic Church

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

Catholicism has been the predominate faith in France from the 6th Century. There were other religious denominations that gained foothold and momentum in France, in particular the Alsace Lorraine region and the Montbeliard region near the border with Germany and Switzerland – more on these in the coming posts – Mennonities, Huguenots, and Waldensians

  • Baptisms began to be recorded in many regions of France from around 1540, with some regions starting a few years later. In a few instances, Catholic baptisms can be found in earlier records, some as early as 1334, within the region of Saône-et-Loire
  • Marriage records began around 1545
  • Death records from about 1555.

Parish Registers (Registres paroissiaux) from 1540 to 1793, and Civil Registers (Registres de l’état civil) were the responsibility of the departements.

  • Some records date back to 1334 in the City of Givvy, but these are are until circa 1539.
  • Council of Trent of 1563 issued the mandate that Roman Catholic parishes keep baptisms from 1579
  • Later, records were extended to incorporate deaths and marriages.
  • Huguenot records from 1559, but some of these have not survived.
  • Migrants to neighbouring countries before further migration to the United States, South Africa, especially after 1685.

Catholic Encyclopaedia 

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European Ancestors – Understanding France (22) Religion and Mennonites

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

Mennonites are a Christian religious denomination that originated in the Netherlands and Switzerland from around 1523, forming in opposition to the Roman Catholic faith, aligning with the Anabaptist movement. The movement spread across Europe, the northern German states and the Netherlands with a leading activist, Menno Simons who was a former Roman Catholic priest.

Mennonites hold, and adhere to the religious principles of:

  • Non Violence, and pacifism
  • Dedicated to the practices and beliefs as outlined in the New Testament
  • Against infant baptism – belief that baptism is a choice and not something undertaken as an infant.

Map courtesy of Encyclopaedia Britannica

Mennonites were persecuted during the 16th Century, those from Switzerland and south Germany migrating west, settling in Alsace and Palatine, settling along the Rhine Valley, (larger version of the map can be found HERE), whilst those who were Dutch or from northern Germany migrated eastwards, towards Poland, Ukraine, and into Russia, by the end of the 18th Century.

In the 17th Century, there was a split between the Liberal and Conservative Mennonites, with the latter taking the name of Amish. Into modern times, technological advancement has provided and enabled the liberal of the faith taking advantage of modern elements, such as cars and electricity.

Gradually, as the religious turmoil continued, many migrated to the New World, initially settling in Pennsylvania (those originating from Switzerland or south Germany) and eventually the mid west arriving in states such as Ohio, where they worked the land and farmed.

Around 1776, others, around 2,000 began migrating to Upper Canada, a defining feature was spoken German language. Between 1825 and 1870 there was further movement, as others acquired land in York and Waterloo Counties.

About 7,000 Mennonites from Prussia, Russia and United States were attracted to Manitoba and the Prairie provinces of Canada by Homesteading lands between 1890 and 1914, this led to Mennonite communities being established in Saskatchewan and an increased number to Ontario.

Following the United States joining the First World War, some Mennonites migrated to the Prairies, but the largest migration was still to come. In 1917, with the Russian Revolution underway, a further 20,000 escaped from the famine in Russia, by 1920 those living in Ukrainian areas of Russia followed suite.

With the Second World War underway across Europe a further 12,000 migrated to Canada from Russia and Germany via Displaced Person camps. Following the conclusion of the war in Europe another 8,000 went to Canada.

Whilst we have touched on other countries in this post, some being a long way from France, religious persecution across the centuries and war has by far been the most reasons for Mennonites to flea Europe, in many cases families would be split, some perhaps entering the United States, others to Canada and elsewhere.

Today, Mennonites can be found across the United States, Canada, Mexico, Paraguay and others in Europe. The total across north America was about 450,000 (2003). The Canadian census for 2001 revealed about 190,000 following the faith in the Country, with around half living in cities. About 20,000 or so are living in Winnipeg which boasts of 45 Mennonite churches. France has about 2050 Mennonite Churches, of which most are in the east of the country, but there are three in Paris.

Here are a couple of links which might be of interest:

 

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European Ancestors – Understanding France (23) Religion and Huguenots

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

  • Huguenots is the name given to those following the French who followed the Protestant faith.
  • War had existed between Roman Catholics and Huguenots as far back as 1562, which resulted in several waves of migration.
  • First wave of migration began in 1572 after St Bartholomew Day.
  • Edict of Nantes granted religious freedom in 1598,
  • In 1685, the Edict of Nantes was revoked and thousands fled France.
  • Some Huguenots renounced their faith and converted to Catholicism.
  • Converts are listed in a register, especially after 1685.
  • Some converts left France and reverted to their Protestant religion in their new country.
  • In the 18th Century, there was a revival of Protestant and some intolerance.
  • Louis XVI signed the Edict of Tolerance which granted freedom to Protestants.
  • Some useful websites (there are also further links on the resources post (32):
  • Protestant GenWeb
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European Ancestors – Understanding France (19) Revolution and Migration

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

The period of Revolution and migration spans from 1798 through until 1815. During this period there was political, social and cultural changes which very much leads to an exodus from one country to another, and France was no different.

It is estimated that 150,000 migrated from France following the Revolution, spreading across Europe. In the book, Revolutionary Exiles by Jasanoff, published 2010 (pg 49)  “Sweden to Sicily, Portugal to Russia…” There was also migration to the United States, French, British and Spanish colonial regions, some going further still, to China and India.

In nineteen volumes, the Dictionnaire de la noblesse which can be found on the Internet Archive documents numerous family genealogies.

The description from the Internet Archives, (accessed 28 July 2022), along with an example:

“Dictionary of the nobility, containing the genealogies, the history & the chronology of the noble families of France, the explanation of their arms, & the state of the great lands of the kingdom… We have attached to this dictionary the genealogical table, history, of the sovereign houses of Europe, & a notice of the foreign families, the oldest, the noblest & the most illustrious..”

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European Ancestors – Understanding France (12) Causes of Revolution

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

The causes of the Revolution can be defined into five core points:

  1. The Bourgeoisie (Middle class who typically held view or social behaviour aligning with Capitalists) resented the exclusions from positions of honour or political power.
  2. Those labelled as peasants were aware of the situation, becoming less and less happy to support the feudal system.
  3. French participation in the American Revolution had caused France to be on the brink of bankruptcy.
  4. A country with a significant population, more so in France than elsewhere in Europe were impacted by a number of factors. Crops failing in 1788, added to the significant economical issues already being experienced.
  5. French monarchy not seen as being divinely ordained and were unable to adapt to political and social pressures that were faced with.
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European Ancestors – Understanding France (18) The New Regime Phase 4

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

As the war entered this fourth phase:

  • France reoccupied Belgium
  • The National Convention began to debate the new Constitution.
  • Royalist tried to seize Paris, but were heavily opposed by General Napoleon Bonaparte, leading to
  • The National Convention collapsing.
  • The Rhineland and Holland occupied.
  • In 1795 Holland, Tuscany, Prussia and Spain negotiated for Peace.
  • France, under Bonaparte entered Italy in 1796, Sardinia quickly negotiated terms.
  • Austria was the last nation to agree to the Treaty of Campo Formio in 1797.
  • Countries occupied became “Sister Republics” with their Constitutions modelled on Revolutionary France.
  • Peace in Europe did not remain.
  • In 1798-99 France occupied Switzerland, the Papal states, Naples and set up Republics:
    • Helvetic (1798-1803)
    • Roman (1798-1799)
      • Pope into Exile, and reinstated in 1801
    • Parthenopean (1799-1802)
  • Great Britain remained at war with France
  • Bonaparte threatened the British by occupying Egypt and Malta.
  • Second Coalition formed:
    • Austria, Russia, Turkey and Great Britain all successfully driving Bonaparte back into mainland France.

This was deemed to be the end of the Revolution by Bonaparte, but the reality was, it was about to gain momentum, spreading in new forms across Europe.

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European Ancestors – Understanding France (17) The New Regime Phase 3

Courtesy of Wikipedia
Flag adopted 15 Feb 1794

This post is part of a series about genealogy in France. You can read the complete series HERE.

  • The third phase began in the Spring of 1793.
  • Austria, Prussia and Great Britain formed a Coalition, which generally speaking most rulers in Europe adhered to
  • France lost Belgium and the Rhineland.
  • Paris was threatened by invading forces.
  • New Republican calendar introduced.
  • Introduction of maximum Government control of prices,
  • Confiscation of property from emigres
  • Rich taxed
  • National assistance available to the poor and disabled.
  • Education available, free of cost.
  • Reign of Terror began – many arrests of those opposing, approximately 300,000 people, with 17,000 given a sentence of death, some of which were executed without a trial.
  • The Revolutionary government raised an army of around one million men.
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